Monday, 19 September 2011

Thich Vien Giac service and teaching






Chapter 00-08

-OOo-
Chapter FAQ
I. Chief
After the Buddha attained enlightenment, he thought that "Ly is pure sex and I win, reside in Great meditation ma new goods for them."
In at Deer Park, he moved on four wheels legal for truth of Kieu Tran Nhu five brothers all of the direct results.
Whenever he referred to the monks that are not clear, only to Buddhist teachings, the Buddha expounded make all enlightened, his hands reverently in his teachings.
II. Substance
Introduction of the Buddhist path is About, the, wisdom and liberation.
III. Teaching means
1. Note the words and terms:
Exalted
: He is revered the world, is one of 10 titles of the Buddha. Sanskrit is the Bhagavat, the Chinese transliteration Pham Gia Bat.
Meditation
: Meditation, Sanskrit is called Dhyana, China is thinking religious services or liquidity, which translates as contemplation; Concentration, Samadhi is Sanskrit, meaning that by focusing on an object, not disperse and knives activities; meditation methods generally thinking mind and the nature of the object. The Great Chief of meditation is called to distinguish the Buddhist meditation with meditation and other types of foreign direct contemporary meditation.
Tu
: 4 truth, the first sermon at Deer Park, Dharma is the foundation of Buddhist teachings. Includes: First Noble Truth is the truth of suffering (dukkha), telling the nature of life is insecure, miserable, very often, assuming the temporary ...; Episode Truths (Samudya, samudaya) is the raw truth of the human suffering is ignorance and craving; Removal Truths (Nirodha) is the cessation of suffering, or the termination of ignorance and craving; Path Truths (Marga, magga) is the path to the cessation suffering. Noble Eightfold Path is considered to represent the Noble Truth.
2. Explain the content:
As the agency that said, this prayer Essential Buddhism content and process of practice include Gender - Concentration - Knowledge and Freedom. Experience from them, He saw the glass as a path to sexual purity, and meditation is the way to overcome suffering.
a) About
: Gender is often understood as "non-room only evil" that is preventing the evil, the evil suspended. The evil, evil comes from evil desires. Thus, the purpose of sexual About a cup, cup of bad ones. Thanks to abandon greed and evil action, new psychological stability, as a base for the development of spiritual liberation to reach places. The disturbance of consciousness due to the heat of desire mind. Ly education is drawn from the wood stove is boiling pot of water. Only new sexual ly quiet the mind, the Buddha said: "Ly education at the provincial president of winning"
b) Recurring
: The Concentration exemplified in the verse: "Immigration agency directed meditation of the text that" is also the experience of the Buddha. During practice, he saw clearly only care to dwell deep in meditation and complete satisfaction, the subtle defilements of ignorance can be rid of; key in this new intellectual meditation sharp. As mentioned, the Buddhist meditation always imply intelligence, insight meditation is so new customers for other drugs. The difference between Buddhist meditation and contemplation of other religions in that:
1. Buddhist meditation is always balanced and consistent not only into pure concentration (only), but the mind is good conditions for deep insight into the heart of things.
2. So Buddhist Meditation does not stop at the state of which shall always pass, no problems at all stages of concentration.
3. Buddhist Meditation stick with real life and it will be used to improve individual and social goods, Ranged with the knowledge that one.
So they call meditation Great performance for our customers that.
c) Knowledge
: Typical of the Property is near the end of the business: "In the Deer Park where the Four Truths Zhuan Falun ...". Tue, Buddhism is understanding the nature of life, be fully versed in the four truths. 4 Who can see this truth freed him. Four Noble Truths are considered the basic teachings and cover the whole of Buddhism organs. In business long enough compatible Kinh (Central Business), Shariputra gave the following comments: "Do sage, such as all your footprints were all animal photography in the footprints of elephants, because the footprint This is the greatest of all footprints. Also, sage words, all the bad ones are concentrated in the Four Noble Truths ". Buddha preached the Four Noble Truths of life of his preaching. So far, the Four Noble Truths is basic teachings, a symbol of wisdom of a Saint Vietnam. Buddha said: "Behold monks, who see the suffering he saw the cause of suffering, that suffering is the killing and suffering that the path to extinction."
d) Liberation
: The final section presents the texts of Buddha's disciples to follow Him and to all those who are learning self-enlightenment. This speaks to the effectiveness of teaching, who are religious have studied and efforts have reached the ultimate level of freedom. That was the purpose of Buddhist teachings, is the dream of how beliefs Buddhist practitioners.
IV. Comments and Conclusions
1 - Preamble introduction to the business. This section has introduced the first three home Tam Bao Buddhist Church of including the Buddha, his teachings are the Four Truths, the first disciple was five brothers Kieu Tran Nhu. Preamble in this old no, this is added later.
2 - Introduction to the path that the Buddha himself has experienced, including: About citizenship education that is separated, designated as Resident General for meditation every affliction, knowledge of the Four Truths is legal, liberation is the effect of the corn law pedestal.
3 - From the introduction above reveal that the process is traditionally practiced About - Concentration - the knowledge and the ultimate goal of Liberation is regarded as the core of the glass from Cross Chapter II. This is common practice process for the Buddhist ideology.

Chapter 1
I. Chief
Goodbye to the monastic school Parents Act, the source lens care, understand multitude of methods, known as the Sa level subjects. Usually keep about 250, the pure life, practicing four foot lead, achievements Arahat results.
The documents may result Arhat astronauts, transformed, extended life, in death the whole earth and sky. Second is Anaham results. The evidence Anaham, when all life, consciousness will be born, the heavens of the 19th Arhat fruit. Second is from multi-function, multi-function resulting from the evidence, was born to a heavenly plane, a plane he was born down the fruit of Arhat. Next is the result stream-winner, the fruit of stream-winner birth to seven times, seven times last element of Arhat fruit. The fruit of Arhat who get the craving, like dismembered limbs can not be used again .
II. Substance
This chapter talks about standards and virtues of a monk, about 4 the result that a monk effort and smart practice can be achieved.
III. Teaching means
1. Note the words and terms:
Renunciation: leaving home to go to prison, has three meanings:
- Made a secular country
- Made in distress
- Made in three worlds
In a three-class business Anguttara renunciation:
- Body of family, do not ordain heart
- Heart of family, relatives are not ordained
- Body and mind are ordained
Sa subjects
: (Samana; Sramana) should be translated as Han author who attempts to practice, News author: people stop suffering, you assume the poor, is poor practice, for example, called the peninsula .... Sa is the term subject only to monks in India in general; later only for monks. Thuan lay worship session after the last rice has asked the Buddha many types Sa subjects. Sa Buddha has four kinds of subjects.
1) Victory subjects directed Sa Sa subjects of Arhat.
2) Presentation subjects guidance Sa: Sa school subject is useful, clear teachings, smart people are preaching the benefits.
3) Activities directed Sa subjects (or Sa directed network subject): What effect has not been certified, even ordinary, but still live according to the rules, the effort of learning.
4) O Sa subjects directed (or directed Hoai Sa subjects): subjects did not keep the precepts Sa no credit district, lazy, lead tainted.
Multitude of legal
: Legal no artifacts, no killing, no change, no conditions. Here, referring to Nirvana or kill the base.
Lead foot
: 4 Holy director (4 Noble), would be a four foundations of mindfulness.
2. Explain the content:
Chapter 1 Sa definition of subjects, and raise the standard of a monk is that enlightened self-interest and wealth of law also raised the export target of 4 Holy Family is the result, setting out the conditions for certification of St. fruits, especially fruits Arahat. The condition is to keep sex (250 men), to be pure life and practice achievement results, the four base Arahat.
Arahat results are considered the highest economic performance primitive organ; results of this section unless you are 10 fetters: My comments, the first precept, Amenities, Location, Golf, Sac love, love Immaterial, Maggie, Trao election, ignorance. Buddha is also sometimes called Arahant. Arhat is Arahat Sanskrit has three meanings:
- Applications offerings: the world deserves respect and offerings.
- Hackers Attack: Kill all the enemy suffering.
- Real life: free from samsara.
After the fruit is fruit Arahat-returner, Sanskrit is the real future Anagamin service, ie no sexual reproduction in the world again that dwell in heaven is the 19th of ex Heavenly Lust, continued practice to show results Arhat. From the results down the Non-returner study called Saints. Arhat is called the Silent Study. Achieved through the Non-returner to the upper part than five fetters is My comments, the first precept, Amenities, Location and Golf.
Following are results from the momentum Anaham function, called Sakrdagamin Sanskrit, translated Japanese, that is a born-sphere heavens, a new person into realms attained Arhat. The function of momentum from body to rid of ants, the first precept, Nghi and weaken the anger.
Fruits of the Holy lowest stream-winner, Sanskrit called "Srotappanna, Srotappanni" Enter the store or service project is saved (in the Holy Scripture or the on-line) is also called a choke, 7 was born seven times last element of Arhat fruit. The fruit of stream-winner to the minus three fetters: My opinions, and Nghi precept.
IV. Comments and Conclusions
1) This chapter offers definitions of Sa subjects is relatively high standard of the new St. called Sa subjects.
2) set a target of the Holy Family of results to be achieved.
3) In the fourth Holy fruit, the stream-winner is considered the period of "Kien Dao," the momentum resulting from the function, Anaham considered a period of "martyrdom", just Arhat fruit is considered as the "Securities Act" .
4) Only the results Arahat, really craving is like a man except the hands and feet cut off can not use it anymore.

Chapter 2
I. Chief
Buddha said: "The renunciation shall be subject to Sa abandon craving, knowing the source of the mind, the understanding of Buddhist teachings, to understand numerous legal acts. Inside there is no one to be outside no place to pray . Tam Dao where non-attachment, not by professional affiliation, no thought, no artifacts, no practice, no evidence, no need to go through the Scripture itself into a position that paramount, call it a Path ".
II. Substance
Buddha taught the standards of a monk, on the practice of truth to penetrate and reach the ultimate seat of Enlightenment.
III. Teaching means
1. Interpretation of the terms, the term:
Resources center
: Center of all things born (necessarily idealistic creation) on a phenomenon that is said, is the expected source of care center is ignorance; on to say that the mind is the source of true mind, the Buddha nature, pure nature permanent tranquility of mind. Knowing the source of interest here, be it understanding and mastering their psychology.
Possess, and prayers
: Clinging to spiritual progress is called a place, for example, clings to the meditative state as flimsy evidence, Yee meditation ... have to expect to achieve the object known as a place to pray (and prayers), for example, wish to practice to go to heaven ...
2. Explain the content:
In the first chapter talked about the standard of a monk is said to be numerous sources of care and treatment measures. It also comes standard was, but added rid of craving and comprehension of the teachings of the Buddha, to be completed over the standard of a monk. On the virtues of a Sa practice subject, the chapters that maintain a 250 world, life and practice four pure truth is suffering, Tap, Kill, Act, or the four foundations of mindfulness is the Body, Life, Mind France, in order to achieve the results of the final result in 4 St. Arahat results. But through this program, the unfortunate practice of a subject different from that Sa not possess internal, external objects do not have to look forward to ... Thereby, we see shades of thought and meditation Prajna School is used, ie colored Mahayana thought, while a colored plan Theravada thought. With such behavior, will achieve the ultimate high ground of the Act, no says Arahat results, we can understand that the results Buddha Da. Thus, this chapter also talks about standards, virtues and goals of a monk, but said in view of the Mahayana, in addition to complete the two ideologies are Theravada Buddhism and the Mahayana.
Bat Nha Kinh said that "no general legal owners," Minister of the law is very general, so formless pointless to attain wealth. The relative legal existence, are lost, there is not, good and evil ... is the relative concept, ever changing, nothing fixed. So the spirit is very accepted in accordance with objective reality, is the way to overcome the bondage of duality, the concept of category pairs were all fake, is illusory or maze. The following teachings as not binding where the Path, not the industry, no thought, no artifacts, no practice, no evidence ... only deploy more formless spirit alone; the spirit, of the Patriarch had said, "USC is identical except for increased patient distress, such as general market trends foot wrong." That is, unless the negativity only adds to the disease, the direction of the foot as still as pagan.
IV. Comments and Conclusions
A) Chapter No. 2 also offers a standard of Sa subjects, in addition to complete standards subject of chapter 1 Sa. Article supplement is to get rid of craving, the Buddha Dhamma comprehend. Text-text-intensive process in the Mahayana teachings imply.
2) On the virtues of a monk, taking the third chapter of the Mahayana to assign basis. It is not - General Radio - Television Writing (Vo Nguyen).
3) Fruit or is the target of a monk in this chapter implies Buddha Da results, rather than as chapters 1 Arhat.
4) Through remarks and deeds that the goal of a monk from the point different from Mahayana Theravada. However, despite any point, the monk must also be based on common morality is pure, clear inner lens, transparent and objective external world that escape samsara.

Chapter 3
I. Chief
Buddha said: "Shave beard hair to become a monk, the Buddha's teachings territory, they must renounce worldly possessions, seek enough, eat a midday meal, under a tree at night, careful not to come back a second time. what makes people love and sex is foolish. "
II. Substance
Buddhism teaches about life forms and the subject of a Sa.
III. Content Explanation
The previous chapter talked about subject content of a Sa. It says on the form and activities of a monk. The form of a monk is to shave the beard hair, plus dress monk also different world. The purpose of this difference is to let go of the beautiful costumes, and to distinguish them from the world scene as a teaching books: "The heart of the country have different customs." If other people are easy to mix earth with the world, the mix that will produce the contraband or negativity and obstacles to the path path. The sentence "skillful teaching" here understood as the legal world, as Bhikkhu's life to become a true monk. Renounce to his subjects become Sa, because that is the subject of Sa Ban author: the poor, represented the first let go of people need liberation. The hope that is sufficient for the needs of a monk to live without enough practice. In Buddhist teaching needs of a 4 monk as clothing, food, sleeping, medicine. For 4 this need not demand more and better bridges. Between the day, eat a meal is eaten at mid-day. Eat enough to live without such practice, eat delicious meals and make people dependent on food, bound to the dish it is difficult to keep the air more of a monk. Night sleeping under a tree is not dependent on housing, office centers, temples; also depend on what behavior detrimental to the practice of liberation, the dependence is not so high in a tree not exceeding one night , e that will depend on that tree.
How the activities of a monk is so meager and very noble. The purpose of the lifestyle that is simple to sophisticated support conditions except the craving, the implementation of a well-ordained prayer as the words The taught: "Cancel the more the gas sand of love from family, Buddhist monastic preaching direct, sworn necessarily the people ", ie:
Add more pictures to keep gas,
leave love, distant relatives,
traditional Buddhist Path Export.
May all of them human
.
III. Comments and Conclusions
This chapter Buddha taught about the form of a monk, the daily life of a monk. The first chapter talks about va2 Sa contents of a subject. The form and the life of a monk with six things:
1. Shave beard hair.
2. The territory's law.
3. Renounce wealth.
4. Sufficient demand.
5. Eat right midday.
6. One night sleeping tree.
The purpose of the lifestyle that is to support the meticulous cultivation except love and sex.

Chapter 4
I. Chief
Buddha said: "We caused by the 10 things that a good, well so what the wicked 10. Ten What things? Body is 3, mouth is 4, Y is 3. Body is 3 is: Killing, stealing , lust. tongue 4 is: In two tongues, speaking evil, speak lies, say flowery. Italy has 3 are: Jealousy, hatred, ignorance. Ten things you did not fit the path of order St., called evil acts. If 10 is suspended from evil is called good that 10 ".
II. Substance
The Buddha of 10 and 10 of good and evil.
III. Teaching means
1. Note the words and terms:
Beings : Sanskrit is satta (Tat stemmed, lake Boc Na), service is charming (often referred to as organisms). Every single living being is a collection of five aggregates, have experienced many so-called mortal beings (they have life and death). There are four modes of regeneration: Thai students, oviparous, Biochemistry, Low Birth. According to type, sentient beings are distinguished into six species: God, Man, Atul, animal, hungry ghost and hell. In this article only for human beings. According to Buddhism, all sentient beings even under low or high species possess Buddha-nature.
Compassion
: Pali, is kusala, that is good, good morals.
Ác
: Pali, the Agha, an evil, malicious, evil.
Traditional definition of good and evil in Buddhism as follows: What to bring benefits for themselves, for the present and future called Compassion. Evil is the opposite.
2. Explain the content:
This chapter talks about good and evil acts to distinguish the path that leads to happiness, the path that leads to suffering. Understanding and distinguishing between good and evil, for Buddhism is considered to have intelligence, have good eyesight. In economic Anguttara Buddha: 3 categories of people:
1) Rank the second blind eye
: The inability of people living at the material, nor any legal knowledge is good, no evil law. 2) Rank the closing eyes : the class who can live in material, but no legal capacity to understand what good, real good to load.
3) Rank the full two eyes : the classes of persons qualified to give his material life comfortable and good understanding which solutions to the maintenance, legal deeds to give up.
Body has three evil as killing, stealing and sexual disorders. Ie incestuous adultery, and lewd excessive, indiscriminate. For only the renunciation of lust. The mouth has four evil: said second blade is excited to say that the two sides kill each other fighting. Vietnam Proverbs says, "sex being poked with paddy rice" is the point. Speaking evil is evil or speak evil words roughly like: "for you baby", or cursed, "Kiep after you make yourself a dog" ... than the usual swearing ... exports are bad. Lie said: have to say no, do not say to others to be spread in beat production, separated relatives ... Speaking rhetoric meant to say grooming, or cough but no content, frivolous nature leads to harm to others. These words also belong to this sycophantic. Business Expenses Increase the Buddha has three categories of people:
1) Rank said distribution
: Is saying what class does have the effect of suffering, sorrow for others, always caused discord, trouble getting anywhere there.
2) Rank said like flowers
: Spoke words of truth not lies.
3) Rank said security
Are those who always think before speaking. This is worth saying or not saying there are no true benefit to anyone is still not talking, people always say is mild, mellow, easy listening.
Italian 3: Jealousy, hatred, ignorance. According to Buddhism all the immoral acts of body and mouth are rooted in the mind. Because the new center's behavior. Buddha's Dhammapada: "In the law, Mind, mind mastery, mind all artifacts. If brought to mind the pollution, the act of speaking or suffering retribution followed, as the wheel follows the pulling objects ...".
Often Yu 3, led by the Points, but in this talk is taking place Jealousy. Jealousy is jealousy jealousy, envy is the success of others. Perhaps to emphasize the subtle surface expression of greed, so that the practice should be avoided. The Sa subjects for participation, usually can be overcome, but for more difficult to overcome Jealousy, Jealousy causes difficulty for more collective life.
Our yard is the flip side of greed. Greed is not satisfied, the reproductive center, upset, frustrated. Greed tends holding, our yard has khuyng direction ejected. Our new stadium is the owner of suffering, destruction and disruption. So the moral teaching Ages "Best memory starting center field, pressing the literary subject of a" (a concept arises from hatred, karma are hundred of thousands of doors open).
Dark delusion is mind, not the nature of things, but by psychological confusion or anger there. If the heart is stabilized, then the psychological insight of greed, hatred will be overcome or reconciliation, faith has taught: "Any departure airport captain taking, only voluntarily crisis over" (Do not fear greed arises Index wisdom is absent). Si is another name for ignorance, but ignorance is the root of samsara, the suffering.
IV. Reviews and concluded:
1) In the 10 evil divided into three business: Body, Oral and Italy, but that is the most important industry.
2) In the three articles of Italy, Si is the most important.
3) Just end 10 10 it is called evil good, not as good as 10 new call is good.

Chapter 5
I. Chief
Buddha said: "Those who own mistakes without repentance for sins are quickly terminated his mind, the sin was compounded as the water flows into the sea itself, which gradually became deeper. If the sinner but himself identify crime, leaving it ill heal themselves away sin, and who was sweating will gradually go away. "
II. Substance
Buddha sinners to repent, the new crime killing.
III. Teaching means
1. Note the word, the term:
Repent
Sam is the sound of the word is Sanscrit Ksamayati. Ksamayati translated as repentance. Exchange is the kanji word, that is to repent of sins committed. Pairing two Sanskrit words Penitential and Seoul. In Buddhism academic letter, usually translated as the Chinese ma Sam (Ksama), that is repentance (repentance), is actually Ksama forgive, forgive.
2. Explain the content:
Forums are not to blame no one, it is important that he has seen the error of his remorse and repentance or not. Buddha has two categories of people is noble in life: one - who have no sin; 2 - the sinner that repents know. There are no known bugs that repentance of sin as they grow, because when I do not know remorse, the yen continued to press that mistakes, errors, also known sinful behavior will stop.
As noted in Chapter 4, this karma is 10 but all that comes from the industry is from the mind. If that is metabolized by the body and mouth will move in. I was mind-made are also due to the killing center. This is particularly important in Buddhism. Sin is caused by man-made and man-killing, not by any god who can erase the sins of man.
Repentance in Buddhism is a voluntary self-awareness and change radically, not penance is to erase the old error, which themselves create new crimes. A cause of sin without repentance will be psychological insecurity, leading to insecurities and physiological circumstances. Increases Chi Kinh speak roadmap of the mind of a criminal cause without remorse as follows:
1. There are poor people.
2. Due to poor debtors.
3. Debt should not pay the interest on the rise.
4. Unpaid interest added to urge creditors.
5. Was urged that payment should not be dogged by creditors, debtors fear fled.
6. Finally, there is no ability to pay should be tied.
"The poor" example for people who do not know the Chief Justice, the legal articles that evil good, no evil thing. "Debt" represents a charity not knowing that doing evil 10. "Interest-added" means to do evil, to do not care to hide one knows, the mind as more severe. "Being close exchange" with people around critical social outcasts. "Being dogged by" means the day of his inner restlessness, agitation conscience bites. "Being tied up" means that the social sanction or punishment of hell.
IV. Review and Conclusion
1) Persons that own sins to repent that sin, which is a good class.
2) Poor reviews industry by birth, killing the offense for career transitions.
3) Oscar Widle: "The difference between Saints and sinners he is a Mr. Saint has a past, every offender has a future."
It is important to know the mind will Penitential promoted, leading to career success.

Chapter 6
I. Chief
The Buddha says: "The wicked who heard it to do good to destroy. When you meet people like that, all he had to self, do not be angry reproach. Because, who brought evil to, they will territory of that evil. "
II. Substance
Buddha taught not responsible for the destructive anger improve my system.
III. Teaching means
Between good and evil, between good and evil is a great distance as with a living death, like suffering to bliss, as war with peace. In economic Anguttara He tells us:
"So far is the distance between heaven and earth,
the coast and across the beach,
accommodation sunrise and sunset,
far above all measures of good and evil of the law. "
People often want to break the evil people of good for many reasons. The reason is psychological evil can not stand against his chosen people, especially against 180 o . On the other hand, they remain evil even guilt, in the presence of the workplace for their psychological wavered over. Regarding social reasons, the good, the bad as much as being exposed, and the good, the bad as well as condemnation. Want to evil is considered normal, those around them to evil.
For these reasons, so the evil always attacks good people. Who do good will get people to love, to love; alongside those sympathetic to her, there are many who are lurking, waiting for its own negligence attack. If the charge is good good mad sad loss reduction measures, if retaliation is to become like them. According to the law of causality, who sow the wind shall reap the storm; the evil will break his self-harming them.
IV. Comments and Conclusions
1) The evil is always destructive kind of bad ones.
2) The sage is really angry when people do not destroy the evil, evil people do not hate.
3) The result will be evil for evil.

Chapter 7
I. Chief
Buddha said: "Some people hear that we keep direct and practical interest from university personnel, should have scolded; that silence does not react. The other network, we immediately asked:" He brought gifts donated to others, who other gifts that do not get it back to him? ". A: 'about." I said, "Now he yelled at me, he did not receive the Communion himself painting the body, like wine in English, the ball under formation, ultimately inevitable. So beware, do not do evil ".
II. Substance
He tells us: "Do not react when meeting people verbally abused."
III. Teaching means
1. Definitions and terms:
Great people from
: Mercy vast, a word of compassion from others, or great compassion. Only the enlightened compassion for living beings.
2. Explain the content:
Buddha taught his disciples not to bring his man yelled. And he illustrates the idea that in his particular case. His teaching at the end of the perpetrators of caution, often verbally abused others preferred to reap disaster.
Business Samyutta I (page 352) section a limitation, a similar story in this chapter: the Buddha is staying at the Bamboo Forest, Rajgir. Brahmin Bharadvaja Akkosaka very upset when you see a Brahmin family in her gave to the German family Phat.Ong rage we met the Buddha and vilified, reviled him badly. Buddha remained calm and asked him that if any guests to his home, he has treated rice water? A: Yes. If they do not get the dish on who? A: Go back to us. Also, this Brahman, if he slandered us, taunted us, fighting for our cause but we have not admitted the lashing from him. So, the Brahmin happenings about him. This Brahmana, if anyone is libel when defamatory, lashing out when reviled, causing it to be flipped upside cause, as such, he has enjoyed life, had shared with him, but we do not the same share, and enjoy his life happenings with the happenings on him.
This chapter reviews the broader implementation of chapter 6, the wicked always want to harm the donor. The attitude of the sage is not to react.
Often, people yelling when they brought angry, it is easy to understand and empathize. But for a Buddhist practice, they must master their psychological, do not usually respond to routine. The difference between direct practice with the Scripture often in place.
They yelled at her, provoking a desire for their own suffering, sorrow, the scolding was successful, if you do not bring, not angry, they failed. Business Anguttara about seven measures that our enemies prefer.
1. Our enemies expect us to become ugly, if we temper our beauty will be ugly.
2. Our enemies expect us to sleep in a miserable, if we sleep in anger, then we suffer not alone
3. Our enemies would not achieve any benefit, if our anger, we do not get benefits at all.
4. The enemy we would have no assets, the poor, if we anger will hardly lose property or property becomes poor.
5. The enemy we would not have known, if we are angry that we did what fame fame.
6. I hope our enemies alone, no friends, if I get angry I will come alone without friends.
7. I hope our enemies die in pain and fall into hell. If anger is common, we will die in pain and fell into hell.
The practice to master his psychology, not the natural reaction is to fight back who beat her, verbally verbally to people like other normal people.
Moreover, who often verbally abused others, they themselves digging themselves, verbally abused do not need to do
IV. Review and Conclusion
1) This chapter is similar to prayer "limitation" in doing the corresponding I (page 352, General Buddhism in Vietnam).
2) This chapter further illustrates the chapter 6 of the wicked often want to harm the donor. The attitude of the sage is not to react in practice often being verbally abused others, to master his mind. The verbally abused only bring harm, not a benefit that offers.
3) The anger is often verbally abused others will reap negative consequences.

Chapter 8
I. Chief
Buddha said: "He who is evil bad as looking up to heaven spit, spit not to air, saliva down his face. Contrary winds kick up dust, dirt like other people, back soiled himself, the sage can not harm the painting but also to themselves. "
II. Substance
Malicious damage to the gentle but can be harmful, but also dangerous for yourself.
III. Teaching means
This chapter again tell the person confront evil for good. But it was good, nothing to fear, psychology, and his behavior in two places nobody clean. Because the primary evil always wins. The justice will bring strength to win the wrong way. The practice that is often destructive, but in his heart does not have that, there is no soul destroying.
On the other hand, the law of causality, plant personnel shall we reap. Evil can harm the fruit press to slow but gentle harm, retribution come faster, because the larger the damage, even to the immediate retribution, as in such texts have looked to the sky spraying saliva, saliva will fall down her face, against the wind kick up dust, not to the other dust that sticks to itself again. The books tell the story: "There is a hunter who took dogs into the woods hunting, met a monk. After the hunt, there is no beast, hunters have to be bad for monks, so the Xua hunter dog bites the monk. The terrified monks climb a tree to avoid dogs. Ha Pagoda news hunter, take your bow and arrow aimed at monks which hit the foot of the monks. As panic and pain, this should have dropped the y plate down, shoot to the top of the hunter. colony of dogs that a person is confused y plates of gold, thought that the monks fell, immediately focused all their bite to death
IV. Review and Conclusion
A) Ke evil can not harm the donor.
2) The evil is not to be afraid, do not blame the wicked, but also trade them suffer the consequences caused by them.
-OOo-
Chapter 01-08 | 09-13 | 14-25 | 26-37 | 38-42 | Introduction |. END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

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