The hands bow
More than 25 centuries ago, the first time in human history, the Buddha-ca-ni Mau pointed out that what we know about ourselves by common sense is not true. While we are aware of a specific ego existing as the center of the world around us, the Buddha taught that the ego of one very important fact that is not completely practices exist in the manner that we still recognize and describe it. sutras called teachings on this doctrine is not self. Over thousands of years handed down through generations, the teachings of selflessness has become the core of virtually all the different sects of Buddhism. In ordinary life, most of the time dynamics end we endeavor to work or pursue a goal that comes from the center point is to recognize the independent existence of our own. We work hard, build a career for yourself is not the poor miserable scene, to the family's home was not inferior to others, so that our children are learning to where to place ... High level further, we participate in social activities of our village to be developed, or to companies and organizations of our growing, to our country rose to great power status is not lost poor neighbors ... If there is something "our" in front of goal, we will feel almost nothing to inspire us to work hard at all. In a certain extent, the driving force as on, or how to think and act based on the momentum that is necessary and there is nothing wrong. To put it more precisely, ourselves as well as family and society, the country ... almost always developed on the basis of the driving force behind it. Imagine, if the driving force that destroyed most times, if we can do to continue to work in a tireless enthusiasm from day to day inhaling? But problems started arising when the "our" is not always fully compatible with "the others". When everyone has a "one" individual, it inevitably happens is that there must be at the "the one" that has the urge, requires contrast, a contradiction. Therefore, the actual painting is always a balance and mix of common and conflicting needs of the individual "that one" different. Many "what we" in a family with a "what we" bigger, because the same impulses, which requires the same. Similarly, many "what we" in a faction, the organization also formed a "we" of the faction, the organization ... Until the great rather than "what we" of the different countries worldwide. Personal conflicts will be dismissed when the common needs of both groups is necessary and important. But if you look at the issue in detail, we will see that every conflict is always there, even in a family, organization or country is in harmony, by what we are "partnered" together it is not completely compatible. Still there are always contradictions, the contradictions between "the one" individual. Only when such conflict is not large enough to overcome the need for "cooperation" to jointly develop, it will not be felt only. And the contradictions, conflicts between "what we" own particular The most important causes leading to instability in almost all public life, the collective, whether that team is a family or an organization ... As conflicts grow and exceed the need for cooperation among members of a family, an organization ... it was inevitable that the family, organization ... will be broken, and of course, always accompanied by thoughts, words and acts of hurting each other. Thus, if each of us aware of the ego existing concrete is true , which means there is always a "we" individual in relation to other people, other animals, all the uncertainty in our lives is that of course exist and not the rescue! In Indeed, awareness of a "true self" not only lead to conflicts within individuals, families, organizations ... but a cause of a series of conflicts and bloody wars between nations as well as on a global scale. Although it could be interpreted in different ways, but the core goal of all the conflicts, wars are primarily for the protection and development "that we" of the war. But getting awareness of self that true or reasonable? And if it is not true - as the Buddha has shown from more than 25 centuries ago - why would it still be able to survive, clinging to each of us to constantly cause numerous uncertainties life? Answers to these questions are not simple, easy. It requires us to accept to let go of all prejudices and realize the whole problem in a completely objective and clear. However, we are very fortunate to have available a way to walk without searching, groping. However, every step is going to be our own, and get yourself out about the correctness of that route is essential before you start. The good news is, once you get out correct the problem and start looking for answers to the questions above, we will immediately remove the slowly binding and problems in life. Therefore, it is certainly our lives will become gentle, serene than ... And most importantly, have more freedom in life. The way that I want to mention here is the selfless teachings of Buddhism. The teachings of the Buddha's selfless primarily derived from direct experience in realization of himself, but also the arrangement and presentation of the teachings in the scriptures that later also formed a closely the argument that so far remain entirely valid. Learning and teaching practices-self will help us find a plausible answer to the question above. However, be aware that the reception of the teaching-self through the scriptures and understand very directly receive fall through the practical experience of the self are two interrelated but completely different. In other words, a likely explanation erudite and thorough-self is not necessarily who has experience of; contrary, a person who has achieved selflessness experience is not necessarily capable of explained or presented coherently on the subject with others. However, things are starting to practice based on theory, and a correct theory will surely soon lead practitioners to achieve the desired results. For those who take the path of false-range plan criticized syntax but not in combination with sophisticated practice the theory becomes a hindrance and a burden to no avail, but if you know the appropriate use in practice, the theory is always the essential factor for a start. The reception of the teaching-self at any stage would always bring a tremendous benefit for our personal lives, provided they do not fall into the wrong interpretation based by subjective judgments. Practice-self correctly right from the first step can help us be more or less off the bondage of life. The persistence implementation will certainly continue to bring results on the greater and more mysterious. himself who wrote this book is a beginner who is just walking on the path of Buddhist learning, shifting according to god "Self-light the torch on the go" as the Buddha had taught. However, with so many deep love that the writer was fortunate to receive from life, how great grace received from society, and how the miraculous benefits received from Buddhism, the writer himself felt compelled to share what they had with all those who sympathize, as a way to respond in like a temple to all that I was fortunate to receive. This book was born from those thoughts. Most of the Mahayana texts are referring to the doctrine of selflessness and now has a lot of sermon seriously and deeply on the subject. However, the article completely and did not have dared to repeat what their predecessors had raised, just wanted to present, share what they have themselves felt and use immediately in everyday life . However, as noted above, although the theory and practice are two different but closely correlated, and any practice in the right direction always necessarily based on a proper theoretical background sound. Therefore, the writer will try to minimize the subjective interpretation and based solely on what is written in the scriptures to make a guide for his writings. Other sources if the sermon will be mentioned only for a reference only. For a long time, many people viewed as a selfless teachings too lofty and abstract, often only for those who belong to upper position of the upper base, or at least have been through many years of cultivation practice. However, it is actually not true. From a universal starting point for everyone, each of us has a certain awareness of self or, more simply, about ourselves in relation to other people, other animals around us. Selfless teachings directly referring to the way we are getting out of ourselves and the world around us, pointing out reasonable and unreasonable in that perception. Logical awareness will help us with thoughts, words and acts right, benefit for themselves and others, in contrast, recognize unreasonable will make us have the thoughts, words and wrong behavior, harm to yourself and those around us. Part of the teaching content to mention practical, close to living like that, obviously can not see too lofty, abstract, on the contrary it is the most fundamental, most essential for all of us. But the reason is incorrect assessment on the teaching of selflessness is properly understood as the realization of this teaching there are always certain difficulties. When tied in a multitude of habits and prejudices long time ago, we would be very difficult to reach a completely unbiased and clear with what the teachings of selfless yet. Moreover, each of us do not often know where to start his own when appropriate approach to teaching self, and that makes it often stranger things that ought to be a very close correlation necessary for our life. To overcome these difficulties, the best we have to know how to manipulate and compare, heuristics from what is happening to ourselves in everyday life. When their own lessons learned, are acutely aware from life, we can get to understand properly what is the most selfless, as well as to adjust how the cognitive ever wrong of me, to mitigate any suffering and toward a more spiritual life better. Through this book, the writer hopes to be able to share with readers an approach easier with the teachings of selflessness, but still not far from the Buddha's teachings in the scriptures. However, the easier here does not mean we simplify or distort to what is recorded in the scriptures. The main problem is that each of us must find a most appropriate approach, consistent with the current starting point. By pointing out the relationship between real life and teachings of the Buddha, the writer hopes to be able to help people realize the core meanings should be applied in everyday life. And through the practical application aspects that deep, subtle in his teachings will be getting out a full and proper one, as the Buddha had told detector that any doctrine which, whether by teaching himself, just to trust and follow after their own experience of it was sound. However, despite the writer's desire is that, having achieved effective bring benefits to the reader or not certainly have to depend on qualifications and ability to express, which is extremely limited, the writers themselves. Therefore, it is certainly not inevitable at many errors in this work. We hope that readers will forget the words, wide compassion and forgiveness. Any suggestions, instruction will be happy to receive with gratitude and deep sincerity.END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).