Wednesday, 14 September 2011

Buddhist Channel

Kinh Duy Ma - Lesson 7 »Products 7: Quan beings Enlightenment - The concept ever, we often see religious beings stumbling block the path. Beings of samsara and nirvana subject of liberation is the subject of two completely separate world. Beings is something hideous, a person is scary, let alone many, or are tired of seeing human beings, including what the other species

That problem does not resolve Thanh text. Church of the must see it and find it again if it falls through the ownership of ordinary beings and take a long time been dominated field afflictions, who certainly made the ceiling. That's what sravakas frightening. And say, what not to do anything. On this point, Duy Ma taught that after reaching results arahant, developed the Bodhi mind, see the real property. Lotus Sutra called out the fire, arrived at the space, which feet are not, this is not true minister of the law. If not empty, nothing is fake or not Ngoan Arhat. Feet do not reach, they will appear different from living beings at our last practice. Typically, when he was Prince Dat Ta Si, not enlightenment, he lived with five brothers Tran Nhu Kieu does not reconcile with them. But when the director, is standing on the stance that any thought of liberation, he came to them, naturally they admire, pay homage to the Buddha, though he did not say a word and a visiting Buddhist teachings. Then he Shariputra level, Moggallana, Ca Houttuynia, etc. .. and the teachings of the Buddha spread light all of India. Through this historical phenomenon, Buddhist monks identify the capacity development of the Buddha's teachings in the form of nature. They have applied this idea to criticize the disputed competition between the monk and the University they are wrong. Here to express the teachings of life and death is not the life and death. In other words, to teachers of mortal beings to stand on a can, see things quite right. Since then the actual loan is the only character who lives Ma has reached release status of new teachers who are not life and death of every person in the multi-Ly, to express this idea. And further, Duy Sa Ma is not subject to wear, lay beneath the clothes, but gain release, he was all in admiration submission. Buddhism developed out pictures Duy Ma accepted the idea to break the tight form and also further promote the image by borrowing embodiment of the goddess Ma Duy sprayed onto the support bar text and Bodhisattvas. According to Indian notions of time, women do not do anything. In the Lotus Sutra, states Shariputra women have years of stumbling, unable to become Buddha. Under the insights of Buddhism developed, both lay people and women are the extraordinary things if they see the nature, understand the rules, what are the things. On the phenomenon of birth and death, the body has thousands of general differences, but in the form of nature, all other measures are not the same. Who understand the rules, the person becomes sovereign. The concept of a divine goddess unexpected transformation, with the Buddha, the Goddess saying "arises why, I being so," to break the distribution center Special home and at home, and chose to keep the base, Gen. Gen. male and female. Manjushri asked Duy Ma terrifying life and death, shifting into first bodhisattva bodhisattva to act, what to shifting cultivation. That is the important issue for us. The real mood of this common practice. Tu with all enthusiasm, but no direction. Where to go and see all of life and death, not that of Buddha. Shakyamuni also mortal. The name of increasing the presence and also senior president and myself once we're going to death. Do not know where to find the immortal. It is suffering big heart, a terrible fear beliefs of practitioners. Non-religious life despite the drift, nothing to say. This mood of thinking that we are cleared by slash question of merit, the Tathagata force escape samsara. However, it does give us a hard problem, which is what forces Tathagata Tathagata and find where to slash capacity. Duy Ma said forces found in living beings the Tathagata or taken out of living beings as shelter. Tathagata is shifting resources back to our existence and of all people in his life. Our present life is the Tathagata, find out what the other is not. Duy Ma's answer "The existence of life is that the Tathagata" is the saying of the Bodhisattva of Infinite did traders superior sense of time to be born again, talk to the Bodhisattva Manjushri is the great moral wisdom. Particularly, we are not beyond the three worlds of fire, the existence of life and death is still scary. Duy Ma said with the sentient beings see the power unto me, because the Tathagata is the sentient beings. However, the actual life of sentient beings is not that simple. How are we born to see the Tathagata force. Kinh Kim Cang Tathagata teaches people to see well over 32 general 80 is the pagan beauty, never to see the Tathagata. The difficulty is that Tathagata is not in good general 80 32 beauty, but also leave no good minister unto me. Add one to find one, do not be. Fully human intellectual merit within the new body is a solemn general release outside, but is serving outside the Buddha was not, because outside there cakkavatti 80 32 good generals beauty. So the other outside, but inside also contains the difference. Body and mind we are not one, but not two different ones. My mind combine to become a sentient being. sravakas how to think of other sentient beings. Ma answer to the only other sentient beings, to their level. That is to go back to the original practice of the Theravada, eradicate greed, hatred and negativity. Thanks to the pure greed, hatred and negativity, he freed the generals or generals passed away. General passed away this was a disguised teachers of sentient beings. Duy Ma represents minister passed away. When the authors want to sentient beings, ie starting concepts involved, should be zero. Root up greed, to the conscious nor sentient beings. Achieve mind this evidence, false consciousness can no longer disturb the practitioner. Yogi return to a calm mind, the real stabilization. The Tathagata is pure mind, start killing as psychological beings. Back to the pure heart to receive new resources and teaching of the Tathagata beings in the form of the Tathagata teaching. But beings in samsara, Bodhisattvas should not stand up in life and death, ie nature of things , in order of their teachers. So what Bodhisattvas do, but it's still on a possible action. They are born thanks to the nature or Buddha nature, feel the calm mind of the Bodhisattva in nature, Buddha nature, then flushes them up, breaking sorrow inside infected cells, self-liberation. For example, light glow, shadow self lost. Thus, teachings of Buddha or Bodhisattva of any form of free thought, not of the teachers of teachers. Go to the second, God suddenly appeared a woman may experience non-dual theory, he scattered flowers and offerings to Buddha Holy them. Where the past female God. We know business Duy Ma is the core of meditation, practitioners of fully expressed within, hard to express in words. Kinh Thien borrow female scene appeared, reminding practitioners that the Tathagata to take care practitioners. Natural scene dissolves typical female wellbeing, innocent, joyful of practitioners, all seem like things colorful, beautiful. Next, add another scene sprayed his flowers are the Bodhisattva ground. Thanh Hoa won the writing is always involved, because they were attachments. Or psychological attachment to discern good from evil left us suffering, it exists in the so-called sensitive border. People demand freedom from Qingdao, but heart problems are not free. Manjushri asked that want to liberate, not sentient beings. Separate beings, as opposed to living beings, forever free. There are beings in front of vandalism, is described by the image stick on Thanh hoa documents, not dropped. This flower is what exists in our hearts, not the flowers outside. Bodhisattvas do not have a problem exists because of our education students, students transform them into true Bodhisattva. Thanh cultural practice, to give life, not angry, even someone who does what, they live by them. This means that there exists "the default one" and exists "that our" existence or "the free one" and "suffering sentient beings." The most disturbing life away, but still retain attachment is to give life care. This attachment severe problems in mind, to give it more and more stick. Kinh Thanh expressed written using mental pictures flower power brushing is not. United sticky or not, is not important, important that the practitioner is not preoccupied. Bodhisattva depending coast instructive, liberation in life. Bodhisattva flower stick, because he had no conception of it. He saw clearly the law on the birth and death and birth and death are real. At the birth and death, inevitable as birth and death laws. In the state of nirvana must tranquility. They are two of the world and use. Bodhisattva reaches very being, not to mind. United does not stick Bodhisattva, representing the interest of good or bad he is not stuck on my life. Starting from, well, we avoid looking bad to a good jam. Flowers represent good. Arhat out of life and death of Nirvana, Nirvana should jam. The more he must remove the left again is nirvana. However, it dropped away nirvana through life and death. For the bodhisattva, nirvana and samsara are one. Arise, the mind falls into mortal mind dwell passed away of course Nirvana. So Arhat antibiotics kill was not a true Arhat. Lotus Sutra says nirvana of Arhat was Nirvana author. They are not self-nirvana. However, by shifting the peaceful liberation of the Buddha, they also freed. Leaving the Buddha, they will be crazy delusions. In the near Buddhist Vihara Member States, they are liberated. Duy Ma to the encounter with the rain of life, they immediately dropped. Thien Shariputra woman asked why he brushed flowers. Shariputra replied that it does not remove flowers as legitimate. Shariputra goddess tune that flower senseless, very visual, legal or not is man. I remember the priests he had separated from the ceiling structure, the Arhat, separated from greed, hatred and delusion, away from reality, the reality star was seen to remove. The story takes place between God Shariputra and women do not have true, because compiler business at Duy Ma, I do have Shariputra. This is to describe the promotion of intellectual, that the true spirit of equality that the Buddha set out. From the basic teachings of the Buddha's teachings of equality "No class in the same red blood, with salty tears," Mahayana Buddhism, and deploy applications to keep up the spirit of equality. Italy says no limit to his wisdom for monastic and beyond, more powerful is the spirit of equality between men and women, the power is not exclusive to men. We can see clearly at the time compiler Duy Ma economic, social, growing along with modern Brahmanism. With this context, every religious intellectuals to defend religion to break the stubborn conservatism of the religious life molded. They introduced two characters Duy Thien Ma and women outside of Buddhism. Two people understand and apply the great moral Buddhism than the disciple of the Buddha. Therefore, in this period, the democratization of the classic compiler, set up a new Sangha includes lay people are attending the compiler. Thien story women scattered flowers and flower sravakas stuck or not , we see a phenomenon it was, or suppose that's fine. The main thing is that we need to think about goals imply a legal story what the Buddha wanted to convey, not to say for fun. As religious, cultural and Bodhisattvas bar in two different extremes. Underground goddess practices mentioned on the horizon, we believe that their liberation, but at the actual crash, new clear mind is full of defilement of sin. Thanh Texts Buddhist Arhat sealed the nails on their security in this position results. But Arhat Arhat think you are, it is no longer needed Arhat, for the very birth Arhat, which started the concept of expectations, as has left the Arhat, fell through the life and death, not numerous state offices are born again. Sanh by compassion arise. Shariputra goddess asked God His power was real thought to himself, so he does not turn into men. Goddess explains that bodhisattvas are not stuck in female and male general, most students achieve Middle Way means, depending on the circumstances which corresponds to the embodiment of religious practice. In this conference, plays the female goddess to present nondual teachings wonderfully, no need to turn into male relatives. Just finished speaking, he turned to God Shariputra of women and his own self into Relic Buddha and asked that I not move Shariputra female body. Shariputra did not know why his body turned into a woman. This prompted religious practitioners on the way to watch the empire fall times without knowing it. Want the general body surface phenomenon, one must be the business. Shariputra a woman because Shariputra many distinctions. Since many industrial distinction made, in the end his career change into the body ugly. Do not have an external character can transform us. Through the story of Shariputra, we see the birth of life, each person has a body fixed. The male to female relatives or relatives are not important. The main problems are what make up this body. Goddesses such as a clay statue women workers. We will tell them why not turn to the man, so truly absurd. Shariputra not mastered the mind, should also be the dominant center. This is the difference between the text and the bodhisattva. Bodhisattva on people carrying all types of space, depending on the four principles that embody, or need forms, depending on how living beings, He brought that body. We are not actively living the life of their birth, that life itself depends on career decisions. Industrial change is change itself. Our industry is how to create forms, our respective way. I have created image, there is no way to change. Or no change is shaped by his workers as the industry, but the change is not itself. Meditators to detect the toxin is spiritual greed, hatred and delusion, chronic, doubt, evil comments, etc. .. to adjust. Panel finish inside, outside, of course things change. That problem does not resolve Thanh text. Church of the must see it and find it again if it falls through the ownership of ordinary beings and take a long time been dominated field afflictions, who certainly made the ceiling. That's what sravakas frightening. And say, what not to do anything. On this point, Duy Ma taught that after reaching results arahant, developed the Bodhi mind, see the real property. Lotus Sutra called out the fire, arrived at the space, which feet are not, this is not true minister of the law. If not empty, nothing is fake or not Ngoan Arhat. Feet do not reach, they will appear different from living beings at our last practice. Typically, when he was Prince Dat Ta Si, not enlightenment, he lived with five brothers Tran Nhu Kieu does not reconcile with them. But when the director, is standing on the stance that any thought of liberation, he came to them, naturally they admire, pay homage to the Buddha, though he did not say a word and a visiting Buddhist teachings. Then he Shariputra level, Moggallana, Ca Houttuynia, etc. .. and the teachings of the Buddha spread light all of India. Through this historical phenomenon, Buddhist monks identify the capacity development of the Buddha's teachings in the form of nature. They have applied this idea to criticize the disputed competition between the monk and the University they are wrong. Here to express the teachings of life and death is not the life and death. In other words, to teachers of mortal beings to stand on a can, see things quite right. Since then the actual loan is the only character who lives Ma has reached release status of new teachers who are not life and death of every person in the multi-Ly, to express this idea. And further, Duy Sa Ma is not subject to wear, lay beneath the clothes, but gain release, he was all in admiration submission. Buddhism developed out pictures Duy Ma accepted the idea to break the tight form and also further promote the image by borrowing embodiment of the goddess Ma Duy sprayed onto the support bar text and Bodhisattvas. According to Indian notions of time, women do not do anything. In the Lotus Sutra, states Shariputra women have years of stumbling, unable to become Buddha. Under the insights of Buddhism developed, both lay people and women are the extraordinary things if they see the nature, understand the rules, what are the things. On the phenomenon of birth and death, the body has thousands of general differences, but in the form of nature, all other measures are not the same. Who understand the rules, the person becomes sovereign. The concept of a divine goddess unexpected transformation, with the Buddha, the Goddess saying "arises why, I being so," to break the distribution center Special home and at home, and chose to keep the base, Gen. Gen. male and female. Manjushri asked Duy Ma terrifying life and death, shifting into first bodhisattva bodhisattva to act, what to shifting cultivation. That is the important issue for us. The real mood of this common practice. Tu with all enthusiasm, but no direction. Where to go and see all of life and death, not that of Buddha. Shakyamuni also mortal. The name of increasing the presence and also senior president and myself once we're going to death. Do not know where to find the immortal. It is suffering big heart, a terrible fear beliefs of practitioners. Non-religious life despite the drift, nothing to say. This mood of thinking that we are cleared by slash question of merit, the Tathagata force escape samsara. However, it does give us a hard problem, which is what forces Tathagata Tathagata and find where to slash capacity. Duy Ma said forces found in living beings the Tathagata or taken out of living beings as shelter. Tathagata is shifting resources back to our existence and of all people in his life. Our present life is the Tathagata, find out what the other is not. Duy Ma's answer "The existence of life is that the Tathagata" is the saying of the Bodhisattva of Infinite did traders superior sense of time to be born again, talk to the Bodhisattva Manjushri is the great moral wisdom. Particularly, we are not beyond the three worlds of fire, the existence of life and death is still scary. Duy Ma said with the sentient beings see the power unto me, because the Tathagata is the sentient beings. However, the actual life of sentient beings is not that simple. How are we born to see the Tathagata force. Kinh Kim Cang Tathagata teaches people to see well over 32 general 80 is the pagan beauty, never to see the Tathagata. The difficulty is that Tathagata is not in good general 80 32 beauty, but also leave no good minister unto me. Add one to find one, do not be. Fully human intellectual merit within the new body is a solemn general release outside, but is serving outside the Buddha was not, because outside there cakkavatti 80 32 good generals beauty. So the other outside, but inside also contains the difference. Body and mind we are not one, but not two different ones. My mind combine to become a sentient being. sravakas how to think of other sentient beings. Ma answer to the only other sentient beings, to their level. That is to go back to the original practice of the Theravada, eradicate greed, hatred and negativity. Thanks to the pure greed, hatred and negativity, he freed the generals or generals passed away. General passed away this was a disguised teachers of sentient beings. Duy Ma represents minister passed away. When the authors want to sentient beings, ie starting concepts involved, should be zero. Root up greed, to the conscious nor sentient beings. Achieve mind this evidence, false consciousness can no longer disturb the practitioner. Yogi return to a calm mind, the real stabilization. The Tathagata is pure mind, start killing as psychological beings. Back to the pure heart to receive new resources and teaching of the Tathagata beings in the form of the Tathagata teaching. But beings in samsara, Bodhisattvas should not stand up in life and death, ie nature of things , in order of their teachers. So what Bodhisattvas do, but it's still on a possible action. They are born thanks to the nature or Buddha nature, feel the calm mind of the Bodhisattva in nature, Buddha nature, then flushes them up, breaking sorrow inside infected cells, self-liberation. For example, light glow, shadow self lost. Thus, teachings of Buddha or Bodhisattva of any form of free thought, not of the teachers of teachers. Go to the second, God suddenly appeared a woman may experience non-dual theory, he scattered flowers and offerings to Buddha Holy them. Where the past female God. We know business Duy Ma is the core of meditation, practitioners of fully expressed within, hard to express in words. Kinh Thien borrow female scene appeared, reminding practitioners that the Tathagata to take care practitioners. Natural scene dissolves typical female wellbeing, innocent, joyful of practitioners, all seem like things colorful, beautiful. Next, add another scene sprayed his flowers are the Bodhisattva ground. Thanh Hoa won the writing is always involved, because they were attachments. Or psychological attachment to discern good from evil left us suffering, it exists in the so-called sensitive border. People demand freedom from Qingdao, but heart problems are not free. Manjushri asked that want to liberate, not sentient beings. Separate beings, as opposed to living beings, forever free. There are beings in front of vandalism, is described by the image stick on Thanh hoa documents, not dropped. This flower is what exists in our hearts, not the flowers outside. Bodhisattvas do not have a problem exists because of our education students, students transform them into true Bodhisattva. Thanh cultural practice, to give life, not angry, even someone who does what, they live by them. This means that there exists "the default one" and exists "that our" existence or "the free one" and "suffering sentient beings." The most disturbing life away, but still retain attachment is to give life care. This attachment severe problems in mind, to give it more and more stick. Kinh Thanh expressed written using mental pictures flower power brushing is not. United sticky or not, is not important, important that the practitioner is not preoccupied. Bodhisattva depending coast instructive, liberation in life. Bodhisattva flower stick, because he had no conception of it. He saw clearly the law on the birth and death and birth and death are real. At the birth and death, inevitable as birth and death laws. In the state of nirvana must tranquility. They are two of the world and use. Bodhisattva reaches very being, not to mind. United does not stick Bodhisattva, representing the interest of good or bad he is not stuck on my life. Starting from, well, we avoid looking bad to a good jam. Flowers represent good. Arhat out of life and death of Nirvana, Nirvana should jam. The more he must remove the left again is nirvana. However, it dropped away nirvana through life and death. For the bodhisattva, nirvana and samsara are one. Arise, the mind falls into mortal mind dwell passed away of course Nirvana. So Arhat antibiotics kill was not a true Arhat. Lotus Sutra says nirvana of Arhat was Nirvana author. They are not self-nirvana. However, by shifting the peaceful liberation of the Buddha, they also freed. Leaving the Buddha, they will be crazy delusions. In the near Buddhist Vihara Member States, they are liberated. Duy Ma to the encounter with the rain of life, they immediately dropped. Thien Shariputra woman asked why he brushed flowers. Shariputra replied that it does not remove flowers as legitimate. Shariputra goddess tune that flower senseless, very visual, legal or not is man. I remember the priests he had separated from the ceiling structure, the Arhat, separated from greed, hatred and delusion, away from reality, the reality star was seen to remove. The story takes place between God Shariputra and women do not have true, because compiler business at Duy Ma, I do have Shariputra. This is to describe the promotion of intellectual, that the true spirit of equality that the Buddha set out. From the basic teachings of the Buddha's teachings of equality "No class in the same red blood, with salty tears," Mahayana Buddhism, and deploy applications to keep up the spirit of equality. Italy says no limit to his wisdom for monastic and beyond, more powerful is the spirit of equality between men and women, the power is not exclusive to men. We can see clearly at the time compiler Duy Ma economic, social, growing along with modern Brahmanism. With this context, every religious intellectuals to defend religion to break the stubborn conservatism of the religious life molded. They introduced two characters Duy Thien Ma and women outside of Buddhism. Two people understand and apply the great moral Buddhism than the disciple of the Buddha. Therefore, in this period, the democratization of the classic compiler, set up a new Sangha includes lay people are attending the compiler. Thien story women scattered flowers and flower sravakas stuck or not , we see a phenomenon it was, or suppose that's fine. The main thing is that we need to think about goals imply a legal story what the Buddha wanted to convey, not to say for fun. As religious, cultural and Bodhisattvas bar in two different extremes. Underground goddess practices mentioned on the horizon, we believe that their liberation, but at the actual crash, new clear mind is full of defilement of sin. Thanh Texts Buddhist Arhat sealed the nails on their security in this position results. But Arhat Arhat think you are, it is no longer needed Arhat, for the very birth Arhat, which started the concept of expectations, as has left the Arhat, fell through the life and death, not numerous state offices are born again. Sanh by compassion arise. Shariputra goddess asked God His power was real thought to himself, so he does not turn into men. Goddess explains that bodhisattvas are not stuck in female and male general, most students achieve Middle Way means, depending on the circumstances which corresponds to the embodiment of religious practice. In this conference, plays the female goddess to present nondual teachings wonderfully, no need to turn into male relatives. Just finished speaking, he turned to God Shariputra of women and his own self into Relic Buddha and asked that I not move Shariputra female body. Shariputra did not know why his body turned into a woman. This prompted religious practitioners on the way to watch the empire fall times without knowing it. Want the general body surface phenomenon, one must be the business. Shariputra a woman because Shariputra many distinctions. Since many industrial distinction made, in the end his career change into the body ugly. Do not have an external character can transform us. Through the story of Shariputra, we see the birth of life, each person has a body fixed. The male to female relatives or relatives are not important. The main problems are what make up this body. Goddesses such as a clay statue women workers. We will tell them why not turn to the man, so truly absurd. Shariputra not mastered the mind, should also be the dominant center. This is the difference between the text and the bodhisattva. Bodhisattva on people carrying all types of space, depending on the four principles that embody, or need forms, depending on how living beings, He brought that body. We are not actively living the life of their birth, that life itself depends on career decisions. Industrial change is change itself. Our industry is how to create forms, our respective way. I have created image, there is no way to change. Or no change is shaped by his workers as the industry, but the change is not itself. Meditators to detect the toxin is spiritual greed, hatred and delusion, chronic, doubt, evil comments, etc. .. to adjust. Panel finish inside, outside, of course things change.
















































Conclusion
On the route to follow Buddha's footsteps, starting from the distribution center bodhisattva practice, he developed knowledge and ethics. Tu so continuously from generation to generation until a full heart and great compassion, the bodhisattva behavior toward Buddhahood. And from the fullness of this result, he brought the original chapel beings of boundless vows. This promised to lead practitioners to life birth, but no delivery, such as fake his hairdresser. In other words, one senses the Supreme Chief, a newspaper close fullness, but not dwell Nirvana, but as a living, one in every ten teachers of organic beings. It was great Nirvana of the Buddhas, Bodhisattvas any text college free thought . END=VIETNAMESE TRANSLATE ENGLISH BY BACH LIEN HOA.NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).

No comments:

Post a Comment